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Oppenheimer Bhagavad Gita debate: Nitish Bhardwaj suggests scientist’s perspective on verse.

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Oppenheimer Bhagavad Gita debate: Nitish Bhardwaj suggests scientist’s perspective on verse.

Nitish Bhardwaj’s Scientist Perspective on a Sacred Verse

The Bhagavad Gita, a timeless Indian scripture, is not only a spiritual guide but also a profound source of inspiration for people across the globe. One particular verse from this ancient text gained remarkable significance during the Oppenheimer Bhagavad Gita debate.

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In this blog, we delve into the thought-provoking insights shared by the renowned actor and filmmaker, Nitish Bhardwaj, who provided a scientist’s perspective on this verse and its impact on the brilliant physicist J. Robert Oppenheimer.

The Bhagavad Gita is a part of the larger Indian epic, the Mahabharata, and is presented as a dialogue between Lord Krishna and the valiant warrior, Arjuna, on the battlefield of Kurukshetra.

It encompasses profound philosophical teachings on duty, righteousness, and the pursuit of self-realization. This sacred scripture holds a revered place in Hindu philosophy and has been a guiding light for millions seeking spiritual wisdom.

During the development of the first atomic bomb in the 1940s, J. Robert Oppenheimer, the brilliant physicist and one of the key figures of the Manhattan Project, found himself confronted with the moral and ethical implications of his work.

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As he witnessed the devastating power of nuclear energy, he famously quoted a verse from the Bhagavad Gita: “Now I am become Death, the destroyer of worlds.” These words from Lord Krishna to Arjuna in the Gita (Chapter 11, Verse 32) resonated deeply with Oppenheimer, encapsulating the immense responsibility he bore as the father of the atomic bomb.

Nitish Bhardwaj, the actor widely known for his portrayal of Lord Krishna in the popular television series ‘Mahabharat,’ offered a thought-provoking perspective on Oppenheimer’s interpretation of the Gita verse. Bhardwaj highlighted that the verse itself doesn’t promote destruction; rather, it emphasizes the inevitability of change and the cyclical nature of the universe.

As a scientist, Oppenheimer was not merely interpreting a religious text but rather contemplating the consequences of scientific discoveries. Bhardwaj suggested that Oppenheimer’s reference to the verse was a reflection of the weight of responsibility he felt as a scientist. The creation of the atomic bomb marked a pivotal moment in human history, and Oppenheimer’s awareness of its implications led him to look for answers beyond the realm of physics.

The Oppenheimer Bhagavad Gita debate serves as a reminder of the ethical challenges that accompany scientific progress. The development of powerful technologies can lead to both positive advancements and potential dangers to humanity. As scientists delve deeper into the mysteries of the universe, they must also navigate the moral dilemmas that arise from their discoveries.

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The Oppenheimer Bhagavad Gita debate, with Nitish Bhardwaj’s unique perspective, exemplifies the profound impact spiritual wisdom can have on individuals from all walks of life, even on renowned scientists.

The Bhagavad Gita’s verses transcend time, offering insights into the human condition and the eternal quest for knowledge and meaning. As we continue to make strides in scientific exploration, it becomes crucial to integrate ethical considerations and spiritual wisdom, ensuring that our advancements are aligned with the greater good of humanity.

Oppenheimer Bhagavad Gita Debate: Nitish Bhardwaj Suggests Scientist’s Perspective on Verse

In the ongoing debate around Oppenheimer‘s connection with the Bhagavad Gita, actor Nitish Bhardwaj, who famously portrayed Lord Krishna in the TV series Mahabharat, shared his thoughts on the scientist’s interpretation of the verse. Oppenheimer famously quoted the Bhagavad Gita after witnessing the first nuclear explosion, reflecting on the powerful line, “Now I am become Death.

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At seven o’clock, Raj Babbar’s daughter learnt of his liaison with Smita Patil. “I shouldn’t tell my mother about this.”

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At seven o’clock, Raj Babbar’s daughter learnt of his liaison with Smita Patil. “I shouldn’t tell my mother about this.”

Raj Babbar left his wife, Nadira, to marry Smita Patil in 1983. His daughter Juhi Babbar has recalled the time in a new interview.
Actor Raj Babbar was already married and had two children when he began his relationship with fellow actor, Smita Patil. The affair and the ensuing marriage saw a lot of controversy, given how it began. Raj Babbar’s daughter, former actor Juhi Babbar, has now opened up on the time and how she came to know about the relationship when she was just 7 years old.

Juhi Babbar on Raj Babbar and Smita Patil

In an interview with Lehren Retro, Juhi recalled how Smita Patil made a conscious effort to connect with Raj’s two children – Juhi and her brother, Arya. “My father talked and explained his marriage with Smita Patil to me when I was barely seven years old, and that’s why my memories of Smita ji are very different. She went out of her way to do things for me. I think she also had this thing that we are the kids of the person who is most special to her, and so we are special to her as well. She would show us a lot of love, always bringing us gifts when she travelled, and she would ensure that at home, we were served the food that we liked. These small memories are nice, but unfortunately, there aren’t many memories,” she said.

Juhi said she was conflicted about her impression of Smita at the time because the actor was always nice to us, but she could see that the marriage had shaken up her own family, particularly her mother, Nadira. “As a child, I knew this is the lady my father wants to be with, and he wants to make her his wife. I could see Smita making an effort towards me and my little brother, but I also knew that this was disturbing the unit that used to be, and that my mother was unhappy about it. I had that understanding—that aunty (Smita) was being so good to me, but when I go home, I shouldn’t share this with my mother.”

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Raj Babbar and Smita Patil’s marriage

Smita Patil and Raj Babbar met on the sets of their 1982 film Bheegi Palkein. Raj left Nadira to marry Smita the following year. Their son, actor Prateik Babbar, was born in November 1986. However, Smita Patil died soon after from childbirth complications at the age of 31. Raj Babbar got back together with Nadira a few years later.

Juhi Babbar made her film debut with Kash Aap Hamare Hote opposite Sonu Nigam in 2003. She worked in a handful of films over the next few years before taking a hiatus to do TV. In 2023, she returned to films with supporting roles in films like Faraaz and Farrey. She is married to actor Anup Soni.

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