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Review of Srikanth: This inspirational biography features Rajkummar Rao, who dazzles you with his humour and tenacity.

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Review of Srikanth: This inspirational biography features Rajkummar Rao, who dazzles you with his humour and tenacity.

Review of Srikanth’s film

Due to his vision impairment, Srikanth Bolla is essentially limited to dreaming. He decides to dream big and to pursue those aspirations no matter what. His life mottos include “There is nothing I cannot do,” “I can’t run, so I must fight,” and “If others can, Sri also can.” He’s not requesting assistance. He need direction and coaching. He wants no one to feel sorry for him because of his restrictions. He desires to be treated fairly. Together with authors Jagdeep Siddhu and Sumit Purohit, director Tushar Hiranandani skillfully combines all these elements into a straightforward yet powerful story in this biographical film about Srikanth.

“Main hero nahi ban raha, main hero hoon,” declares Rajkummar Rao, portraying Srikanth with perfect precision. That pretty much sums up his role in the movie. He is the centre of Srikanth’s universe and his idol, and he gives an impeccable performance from beginning to end. Rao’s amazing performance keeps the ship afloat even when the story, writing, or pacing of the movie falters. It’s difficult to ignore the amount of time and work that went into this character’s preparation, which is evident in each and every frame. There is little sympathy felt in the scene where Srikanth bangs his forehead on the ground and sobs in front of his instructor, declaring he doesn’t want to beg, but demonstrates his tenacity and power.

The storyline

The narrative starts in July 1992 in Machilipatnam, Andhra Pradesh, when Srikanth (Rajkummar Rao) is born to Damodar Bolla (Srivinas Beesetty) and Venkatamma Bolla (Anusha Nuthula). The father is overjoyed to have his first child—a boy, as this is considered auspicious—and names him after his favourite cricket player, Krishnamachari Srikkanth. However, his world falls apart when he learns that his kid is blind. He weeps, feeling powerless, and is ready to bury their kid alive when neighbours urge him to do so, but his wife intervenes.

Though it only lasts a few minutes, the movie depicts Srikanth’s early years as a victim of bullying from other children who thought he was worthless and would eventually become a “blind beggar.” Soon after, Srikanth gets accepted into a special school in Hyderabad for the blind. There, he meets Devika (Jyothika), a teacher who not only helps him with his academics but also teaches him how to walk independently.

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Up until now, even though I love watching Rao on screen, I was unable to comprehend the age group he was portraying since it was obvious that the filmmakers weren’t too concerned with the finer points of his look. Rao appears a little too fake for a student in school. However, at this point in the movie, the focus shifts to the Indian educational system, which prevents visually impaired students from choosing science as their major beyond class 10. With all of their effort, Srikanth and Devika wage a court battle to get him admittance to the preferred school. Colleges follow the same regulations when it comes to higher education, though. In this case, Srikanth defies all expectations and, after being turned down by every Indian institution, receives an invitation from one of the top 4 universities in the world and accepts a full scholarship to MIT in Boston, Massachusetts. For a youngster who was raised in a countryside, American life looks a little too posh, and he doesn’t perceive any particular difficulties. After taking many different paths in life, he returned to India to fulfil his ambitions and become a businessman with Bollant Industries. At that point, some strong and skillfully written scenes depict Srikanth’s last ascent and brief descent.

Srikanth does a good job of bringing attention to the lack of understanding in our culture for the challenges faced by those with disabilities. The movie clarifies the prejudices that are present in the system of education and employment prospects. It is seen in a scenario where Srikanth is trying to get investors for his firm and one of the companies, not wanting to give him a big sum of money, tries to get him involved in Diwali candle-making, a task that has long been linked with the blind.

The Defect in Our Reverse

Although Srikanth clocks in at precisely 132 minutes, the first half is unquestionably better. There’s a sense of urgency, interest, and wonder about what Srikanth would do next to fulfil his aspirations. The plot absolutely falters in the second half, which I thought veered off course a little too much and indulged in some character exaltation that had been mostly avoided until the intermission. The passages in which Srikanth is revealed to have become resentful, envious, and insecure against the very individuals who made it possible for him to thrive are masterfully written and immediately relatable.

Although Srikanth is not superman, he is capable of doing almost anything—and with a heroic twist—and Hiranandani has done a great job in portraying it by capturing some amazing moments. He succeeds academically as well as athletically, earning a berth on the Indian National Cricket Team, but he gives that up to continue his studies overseas. Another moment he leaves you completely speechless is when he gets to the airport and is refused boarding because, according to airline policy, a visually impaired person must have an accompanying person when they travel. The events that transpire and the way Sri resolves the matter not only make you grin, but they also serve as a subtly harsh reality check on the existing system, which does not treat PwDs fairly.

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The movie is full of these kinds of incidents, all aimed at exposing society’s unwillingness to provide for the needs of the blind. The fact that it’s done to provide equal opportunities for them rather than to inspire sympathy is admirable. At the end of the movie, there’s a speech, or rather a monologue, that is meant to summarise what Srikanth wants the world to know about the community of people who are visually impaired. However, I thought the movie had already done enough in the previous two hours to express all that needed to be said. Indeed, the filmmakers skillfully employed Srikanth’s humour to break the film’s didactic tone with a few scattered laughs.

In addition to Rao’s faultless performance, Jyotika is equally proficient and gives a controlled performance. She not only allows Srikanth follow his own path, but also provides him the necessary grounding. Jyotika has some of the most charming and enjoyable moments with Rao, thanks to her charming on-screen persona and perfect emotional balancing. As Ravi Mantha, Sharad Kelkar plays a buddy, elder brother, and business associate who invests in and gives Srikanth’s dream project wings. Even in difficult times, Kelkar stays composed and a silent source of strength, understanding Srikanth’s vision. Jameel Khan plays Dr. APJ Abdul Kalam, and his portrayal of Kalam literally leaves you speechless. He has some really touching moments with Srikanth.

In an attempt to address a number of significant facets of Srikanth’s biography, the movie also depicts his romantic life, with Swathi (Alaya F) growing fond of him on social media after reading about all of his accomplishments. They click right away, and love grows, but you can see Alaya coming and departing whenever she pleases. Undoubtedly, her character might have been more complex, and the screenplay could have done a better job of incorporating the full love tale component. Despite having little on screen time, Alaya F makes an impression.

A review of this movie would be lacking if it did not address Rao’s fellow hero. Aditya Dev’s song for Papa Kehte Hain gives Srikanth’s trip more soul. You feel energised and dragged back into the movie every time the music plays, be it the opening titles or the background during some of the plot’s most dramatic moments.

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Srikanth is only presenting the facts; he is not preaching. It emphasises that even if some people are blind or visually impaired, they still have vision, and it never attempts to portray them as less fortunate. Srikanth is a touching story that inspires and restores self-belief, with a tonne of comedy subtly woven throughout to maintain the gravity of the topic. You can succeed if Sri can.

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Bollywood

Food blogger attacked by Swara Bhasker for boasting about being a vegetarian on Twitter: “Smug self-righteousness”

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Food blogger attacked by Swara Bhasker for boasting about being a vegetarian on Twitter: “Smug self-righteousness”

In response to food blogger Nalini Unagar’s “proud to be a vegetarian” tweet, actor Swara Bhasker attacked Unagar. On Sunday, Nalini posted a photo of her lunch at X. It included a paneer dish and fried rice.

What was said by the food blogger?
Nalini shared the picture and added, “I’m happy to be a vegetarian. There are no more tears, cruelty, or guilt on my platter.”

This is Swara’s response.
In response, Swara penned, “To be honest… I find vegetarians’ arrogant self-righteousness to be incomprehensible. Denying the calf its mother’s milk, forcing cows to become pregnant, ripping them from their calves, and taking their milk are the main components of your diet.”

Furthermore, she said, “You eat root vegetables? That eliminates the entire plant! Just because it’s Bakr Eid, don’t stress about virtue signalling (folded hands emojis). June 16–17 is when Bakr Eid, or Eid al-Adha, is observed.

Swara just had her Eid celebration.
A few months after celebrating Eid al-Fitr, Swara posted a tweet. She celebrated the occasion with her daughter Raabiyaa and spouse Fahad Ahmad. On her Instagram Stories, Swara posted snippets of her Eid festivities. Swara and Raabiyaa were shown in one of the stories pointing at the Eid ka Chaand. Another photo shows Swara, her daughter, and Fahad posing as a family. Fahad is Muslim, but Swara is Hindu.

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When Swara discussed the cultures of her and Fahad
Swara performed a chhathi puja for Raabiyaa the previous year. She revealed tidbits from the festivities and reported discovering shared cultural experiences with Fahad’s family. “The child is a mish mash of the mish mash we are,” Swara had wrote. She therefore has 62.5% UP, 12.5% Bihar, and 25% Andhra. Furthermore, I support representation and am always up for a celebration! Furthermore, since our wedding, we’ve learned that Muslims and Hindus in North India have common cultural customs, which strengthens my conviction that, despite our variety, love and joy will always find a language.”

“Chhathhi, or the sixth day of a child’s birth, is celebrated throughout UP Bihar. Mom and kid dress in the colour of turmeric or haldi, and aunts or bua put kaajal on the child and parents to protect them from ‘nazar,’ or the evil eye! I’m performing a well-known “sohar”—celebration songs for new babies. Although sohars are often used to celebrate newborn boys, I customised it for a newborn girl—oh! And although sisters and aunts sing the sohars, mothers don’t, so I thought, “Why not?” Dholak aa gaya hai! Thank you to @manisha2967 for the Chhathhi lesson and the beautiful singing I was able to do, and to Bhanu ji @partapsinghb11 for the dholak that helped make my singing pleasant.

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