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Gurupurab Celebrations – Its Significance & History
The Significance Of Gurupurab marks the birth anniversary of the Sikh Gurus, who were the founders and propagators of the fifth largest religion in India, Sikhism.
The word Sikh is derived from a Sanskrit word which means ‘a student’. And where there is a student, it is but obvious that there will be a teacher as well. The holy teacher was called as the ‘Guru’ and Gurupurab marks the celebration of the birthdays of the Sikh Gurus.
Gurupurab Guru Nanak Dev was the founder of the Sikh religion and every year his birth anniversary is celebrated with special zeal and vigor by not only the Sikh community but by people from all other religions as well, across the globe.
We would love to share the three principles that are the foundation of Sikhism: Naam Japo, Kirat Karo, and Vand Ke Chhako, which mean to meditate on God who is the supreme power, working hard and honestly to earn a living, and sharing whatever you have with your fellow humans.
To conclude We would like to share a line that comes in the Sikh prayer known as “Ardaas”. It goes like this: “Nanak Naam Chardi Kala, Tere Bhane Sarbat Da Bhala”. The meaning is that Waheguru’s blessings are always there for the welfare of the whole of mankind and every other form of life that exists on the earth.
Whenever you pray, ask for yourself as much as you want, but do not forget to ask for others as well, as we all are children of one Creator, one God. A beautiful thought indeed!
1. Guru Nanak Dev Ji – Guru from 1469 to 1539 “ Devotees are happy and peaceful forever” who “… see the Truth; speak the Truth, and their bodies and minds are True. True are their teachings, and True is their instructions; True are the reputations of these true ones. Those who have forgotten the True One are miserable – they depart weeping and wailing.”
2. Guru Angad Dev Ji – Guru from 1539 to 1552 “There is only the One Supreme Lord God; there is no other at all. … Meditate twenty-four hours a day on the One who created all beings and creatures. .. He is the Supreme Lord, the Creator of all the universe. .. He has given us body and soul. .. Attuned to the Love of the One, there is no sorrow or suffering. .. ” Only ” in His Sanctuary is their eternal peace.”
3. Guru Amar Das Sahib Ji – Guru from 1552 to 1574
4. Guru Ram Das Sahib Ji – Guru from 1574 to 1581
5. Guru Arjan Dev Ji – Guru from 1581 to 1606
6. Guru Har Gobind Sahib Ji – – Guru from 1606 to 1644
7. Guru Har Rai Sahib Ji – Guru from 1644 to 1661.
8. Guru Har Krishan Sahib Ji – Guru from 1661 to 1664
9. Guru Tegh Bahadur Sahib Ji – Guru from 1665 to 1675
10.Guru Govind Singh Ji – Guru from
11.Guru Granth Sahib Ji – Guru from 1708 to eternity
News source https://study.com/academy/lesson/10-gurus-of-sikh-names-teachingshistory.html
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According to Kangana Ranaut, she and Shah Rukh Khan represent the final generation of stars. “Stars nahin ban rahe hain OTT pe”
Kangana Ranaut has denied speculations about joining politics solely due to the box office failure of her films.
Kangana Ranaut, the BJP’s Lok Sabha candidate from Mandi for the 2024 elections, expressed gratitude towards Prime Minister Narendra Modi for her political entrance. In an interview with Times Now, she questioned whether she joined politics due to her movies’ poor box office performance, comparing it to Shah Rukh Khan’s previous unsuccessful films.
Reacting to her films’ box office failure, Kangana Ranaut
Kangana responded to a question about her career, stating that she has never had a flop. She compared Shah Rukh Khan’s films to Pathaan, Queen, and Manikarnika, noting that if she had a flop in Emergency, it would be a big hit. Kangana compared her career to Shah Rukh Khan, who had consecutive flops for ten years. She also mentioned that she had not had a single hit for 7-8 years before Queen, but after that, she had a few good movies.
No stars from OTT?
The last generation of stars, known for their talent and demand, are now able to showcase their talents more through OTT. However, the author expresses a desire to involve themselves more with the real world, rather than being consumed by the arts, stating that they are not satisfied with the current status quo.
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