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One Ponniyin Selvan: Mani Ratnam is not an SS Shankar or Rajamouli, yet he lacks dread

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One Ponniyin Selvan: Mani Ratnam is not an SS Shankar or Rajamouli, yet he lacks dread

Ponniyin Selvan: 1 was Mani Ratnam’s long-cherished dream, which he tended to for approximately 40 years. And ultimately, when he brought the epic tale to life on the big screen, one is left to wonder what went through his mind when he first saw the finished product. Did he enjoy the show or was he silently berating himself on minor irritations that we would not even notice? Now that his magnum effort is in the hands of the viewers, what is going through the mind of this brilliant and one of the most sincere directors in Indian cinema? PS: The film 1 represents the realisation of the dreams of a great number of Tamil cinema’s greatest thinkers.

Mani Ratnam has treated this chance with the utmost respect by putting on the most respectful performance of this movie.

Shankar and SS Rajamouli are in a different league than Mani Ratnam. He can only go so far when it comes to making his movies “commercial.” He seems to be avoiding crossing an unseen boundary while caving to the crowd. He is one of a select group of Indian filmmakers who has achieved the distinction of mastering the technique for balancing art and commerce in blockbuster films. However, as Mani Ratnam grew older, he began to skew more toward the arts than toward business (perhaps because of Iruvar), which tipped the scales out of balance.

Without a doubt, PS: 1 contains several moments that, in the hands of another director, would have been fully utilised to bring spectacle to the general public. But he wasn’t. He made sure that Kalki Krishnamurthy’s epic drama wouldn’t be dishonoured by his big-screen adaptation.

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This movie was not written by Mani Ratnam as a traditional Indian tentpole. It resembles seeing a Denis Villeneuve movie in certain ways. Budget, size, and star power are all enormous. But it doesn’t have the same exhilaration that we typically get, example, from watching a comic book movie. The way the story develops gives off a tremendous sense of tranquilly.

He doesn’t go through a character’s development in a scene or a protracted monologue. He is revealing the minute character changes so that we may realise that there is more to them than meets the eye.
For instance, Nandini, played by Aishwarya Rai Bachchan, is reputed to be as dangerous as a snake. Mani Ratnam has the option of taking the simple route and capitalising on Nandini’s perceived malice in order to make it simpler for us to choose a side. You understand that the majority of us always end up rooting for the “good people.” Instead, he pulls off a trick and uses a few montage images to reveal some of Nandini’s tragic past.

In order to bring down the Chola kingdom, Nandini uses deception on several different levels. According to popular belief, she is the antagonist of the narrative. To be honest, though, Nandini is more guilty of sins committed against her than by those who are working to bring about Sundara Chola’s clan’s demise. She was expelled from Thanjavur when she was very young for falling in love with Aditha Karikalan, the successor to the throne (Vikram). Later in life, despite her repeated pleas for mercy, her alleged lover Veerapandiya is mercilessly executed right in front of her eyes. She has good reason to want to exact revenge on the Cholas.

Trisha’s Kundavai is another. She gives off the impression of being an intelligent, kind, and political savvy individual, but she harbours strong prejudices. “We were unaware of Nandini’s ancestry. Aditha is conscious of her part in depriving Kundavai of the life he desired with Nandini and understands that he could never have permitted her to become the queen.

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There’s also this pivotal moment in life that was nicely captured. Aditha pursues Veerapandiya as she flees into the jungle in search of refuge after defeating the Pandya army. His competitor is located by Aditha at a hut in the middle of a forest. The picture he sees when he kicks open the door rewires every cell in his body, transforming him into a murdering machine.

Aditha observes Nandini caring for Veerapandiya, who is severely hurt (the exact circumstances are yet unknown). For those who haven’t read the five books, at least. Aditha was committed to carrying out Veerapandiya’s warrior code by killing him. But he wasn’t a warrior when he struck Veerapandiya with the fatal blow that would kill him. He was just a frustrated lover who couldn’t endure to see the woman he loved being held by another man. His murder of Veerapandiya was a selfish and dishonourable act rather than an act of valour or responsibility. He may be aware of this in his heart, which is why he flees from all the comforts of a monarch in the direction of anguish, agony, and death.

In the annals of contemporary Indian tentpole films, Mani Ratnam’s handling of PS:1 is groundbreaking. He is rethinking a high-budget spectacle’s meaning and rewriting its syntax. To keep the audience interested, they don’t always need to be too action-packed, which might be mindless at times. The audience can be kept interested without things blowing up every ten minutes. In an attempt to be lyrical, Mani Ratnam wants to remind us of the benefits of delaying gratification.

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Navratri special | Puja pandals in Lucknow ready to welcome Maa Durga

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Navratri special | Puja pandals in Lucknow ready to welcome Maa Durga

The puja pandals in Lucknow are all set to welcome Maa Durga starting Wednesday. Celebrations have already kicked off, and stunning pandals are being set up.The puja pandals in Lucknow are all set to welcome Maa Durga starting this Wednesday. Celebrations have already kicked off, and stunning pandals are being set up for the celebrations.

Ramakrishna Math puja

The special attraction at Ramakrishna Math, Nirala Nagar will be the Kumari Puja i.e., in which the deity will be invoked in six year old girl who will be worshipped as Devi Durga. It will be held on Ashtami day at 9:30 am that falls on Friday, October 11. Swami Muktinathananda, Adhyaksha of Ramakrishna Math said, “It symbolises the special presence of the Divine Mother within every woman and aims to infuse a sense of respect and dignity to be accorded to the entire womanhood.” The climax of the Durga puja celebration, however, is the Sandhi Puja. It comprises the last 24 minutes of Ashtami and the first 24 minutes of Navami tithi.

Oldest puja at Bengali Club

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The 110-year-old Durga puja celebrations at the Bengali Club are a must-see. It is the city’s first and oldest Sarwajanik Durga Puja, started by Atul Krishna Sinha who moved to the city in 1901. In 1914 he started Durga Puja at Bengali Club, says club’s president Arun Kumar Banerjee. In the lead-up to Durga puja, the Ladies’ wing organised Ananda Mela, inaugurated by principal secretary Leena Johri. The special attraction at Bengali Club this year will be Sandhi puja on Friday morning (October 11), on Maha Ashtami.  

Shri Ram temple replica at Sahara Estate

The two-decade-old puja at Jankipuram will feature a replica of the Shri Ram Temple from Ayodhya. A life-sized idol of Ram Lalla will also be placed along with the idol of Maa Durga. Dhakhis (traditional drummers) from Bengal will perform, and a series of cultural programmes will also be showcased throughout the festivities.

“The artists from Kolkata have spared no effort in capturing the grandeur of the original, and devotees are in for a truly divine experience at the pandal this year,” said Ram Avatar Pandey, president of Sadbhavna Sanskritik Samiti.

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St. Peter’s Basilica at Model House

At the Model House Park, an idol of Goddess Durga, carved in the monolithic style reminiscent of Ajanta sculptures, will be worshipped. The exterior of the pandal is inspired by the grandeur of St Peter’s Basilica in Vatican City. The Mitro Sangho Puja committee is marking its 50th year of celebrations this year.  The 15-feet tall idol is made by artistes from Bengal. The structure will be 70-feet tall.

Ram Leela pandal at LPRSS

The Latouche Road Puja Sangsad Society has themed their pandal on Ram Leela. SK Banerjee, the president of the society, informed that the entire pandal will be transformed into a grand pictorial representation from the Ramayana.

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The interiors of the pandal are designed with 20-foot-tall replicas of heritage buildings and arched gates, resembling those in Ayodhya. The idols will also be adorned in traditional Ram Leela attire and ornaments. Additionally, live performances will be held to enhance the festive atmosphere.

Trans-Gomti Puja

Renowned sculptor Abhijeet Biswas has crafted the Ma Durga idol in the traditional “Aadi Bangla” style in Varanasi, with final touches applied in Lucknow. “In line with tradition, five kinds of clays — Ganga, Shamshan, Tulsi, Goshalar and Devimandir mati — have been used in creating the protima of Maa Durga. The celebrations started with Anando Mela at the puja pandal today,” informed its communication secretary Tuhin Banerjee.

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